Rabbi Shai Held joined Shmita Project Northwest on 4/13/21 to discuss the Book of Devarim (Deuteronomy). Despite our usual associations of Shemitah (the Sabbatical year) with land, Shemitah in Devarim is about something else: It is a year for remitting debts and liberating slaves. In this session, we’ll do a close reading of Devarim 15, and explore such questions as: What kind of social ethic does Devarim seek to instill? How does it work to ensure that there will be no permanent underclass in the land of Israel? What strategies does it use to motivate people to treat one another generously? Along the way, we’ll see how Devarim radicalizes the social vision of Shemot (Exodus).
Join Rabbis Avram Reisner and Nina Beth Cardin to learn about the most important mitzvah you never heard of: yishuv ha-olam, the command to sustain the world. Underlying many of the 613 commandments is the call to sustain a healthy, regenerative world. This is the imperative of yishuv ha-olam – establishing and supporting a livable world. Yishuv ha-olam is a call from our tradition that speaks to the urgency of the moment we find ourselves in today. We will explore texts that teach us about this mitzvah and talk about how we must live out its imperative today.
Part of Shmita Project Northwest's speaker series. Join Nigel Savage, founder and CEO of Hazon, for a creative and engaging learning experience examining core texts of Shmita and how they relate to our lives today. We’ll take a look at this ancient tradition through a new lens and invite attendees to think creatively about their own interactions with Jewish tradition through the Shmita Prizes.
The Year of Release, or Shmita, is a practice rooted in Torah and halachically required only in the Land of Israel. However, as many aspects of the world are under increasing stress from large forces, including a rapidly changing climate and profound wealth inequality, texts surrounding Shmita offer the possibility that a different path forward is possible. How could a seven-year cycle encompassing growth but also rest and release help bring balance and renewal into our relationships with the Earth and one another? And have we learned anything important letting go from the global pandemic of 2020? Come learn about the wisdom of Shmita, and be inspired to explore ways large and small to bring Shmita into your life and community next year, and for the seven-year Shmita cycle ahead.
Theodor Herzl said that if you will it, it is no dream. What our Earth looks like in the next yovel, or jubilee, year will not happen by accident. Whether our Earth continues to heat up or whether we stem the tide isn’t predetermined — it’s actually up to us. While our present is what we make of it, our future, as Herzl taught us, will be what we make it to be. By our next yovel, if we choose, we can let climate change become the biggest problem ever faced in human history, or we can deal with it and assign it to the dustbin of history. The choice is ours.
Just as the Torah is a guidebook on mending the relationships between men and women, sibling and sibling, nation and nation, so too, the Torah contains within it commandments whose aim is to heal the brokenness in humanity’s relationship to the Earth. Shmita, the sabbatical year, comprises a number of the 613 commandments (mitzvot) of the Torah. With today’s environmental challenges, these mitzvot may be more relevant and needed today than at any time in Jewish and world history. Posted as part of Jewcology's "Year of Jewish Learning on the Environment," in partnership with Canfei Nesharim.
Jewish observance of shmita (alternatively spelled shemitah)—the sabbatical year, or seventh (sheviit) year—is changing. Historically rooted in agriculture, modern Jewish environmentalists are seizing upon the long-ignored environmental and social justice (tikkun olam) aspects of shmita as originally described in the five books of Moses, the Torah in the Hebrew Bible, the basis of Jewish law.