וַיִּקְרָ֖א אֶל־מֹשֶׁ֑ה וַיְדַבֵּ֤ר יְהוָה֙ אֵלָ֔יו מֵאֹ֥הֶל מוֹעֵ֖ד לֵאמֹֽר׃ “And He called to Moshe and Adonai spoke to him from the Tent of Meeting, saying….” (Lev. 1:1)

Rest requires work. Without putting in the prep time, we may find that a day off is spent thinking about what has yet to be

The story beats of Parshat Ki Tisa teach us two Shmita-esque concepts. The Parsha begins with the democratized call to cooperatively erect the Mishkan, where

Breathlessly, the first third of the Torah runs through stories of creation, accounts of love and rupture in the pre-Israelite and Israelite family, reports of

“We all live downstream.” Those words, spoken by a member of a first nation community in the haunting film, The Condor and the Eagle, capture

Parshat Yitro, in the book of Exodus, contains the beginning of the story of the Revelation at Sinai. The story of Revelation begins here, but

It is Friday evening and the sun is just about the set. The synagogue is filled with a psalm and song-filled greeting for Her Majesty,

In parshat Bo, the destroying angel passes over the houses of the Israelites — in Hebrew “pasach al hapetach” — sparing their firstborn, and giving

In Parshat Vaera, the action revolves around God’s command, through Moses, that Pharoah free the enslaved Israelites. Pharaoh’s hard-headedness and selfishness preclude him from doing

This week’s parsha, Shemot, is the same Torah portion that I read from the bima at Temple Beth Emeth in Ann Arbor, MI, thirteen-and-a-half years